Results for 'Stephen J. Joyce'

971 found
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  1. Intentions of young students to enroll in science courses in the future: An examination of gender differences.Stephen J. Farenga & Beverly A. Joyce - 1999 - Science Education 83 (1):55-75.
     
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  2. Chapter 3. Gildas.Stephen J. Joyce - 2023 - In Marnie Hughes-Warrington & Daniel Woolf, History from loss: a global introduction to histories written from defeat, colonization, exile and imprisonment. New York: Routledge.
     
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  3. Gildas (fl. 5th or 6th century).Stephen J. Joyce - 2023 - In Marnie Hughes-Warrington & Daniel Woolf, History from loss: a global introduction to histories written from defeat, colonization, exile and imprisonment. New York: Routledge.
     
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  4.  18
    Ethics, Literature, and Theory: An Introductory Reader.Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (eds.) - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
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  5. Errors upon errors: a reply to joyce.Stephen Finlay - 2011 - Australasian Journal of Philosophy 89 (3):535 - 547.
    In his response to my paper ?The Error in the Error Theory? criticizing his and J. L. Mackie's moral error theory, Richard Joyce finds my treatment of his position inaccurate and my interpretation of morality implausible. In this reply I clarify my objection, showing that it retains its force against their error theory, and I clarify my interpretation of morality, showing that Joyce's objections miss their mark.
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  6. The error in the error theory.Stephen Finlay - 2008 - Australasian Journal of Philosophy 86 (3):347-369.
    Moral error theory of the kind defended by J. L. Mackie and Richard Joyce is premised on two claims: (1) that moral judgements essentially presuppose that moral value has absolute authority, and (2) that this presupposition is false, because nothing has absolute authority. This paper accepts (2) but rejects (1). It is argued first that (1) is not the best explanation of the evidence from moral practice, and second that even if it were, the error theory would still be (...)
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  7.  58
    Religious Pluralism and Christian Truth.Joseph Stephen O'Leary & Terry C. Muck - 1999 - Buddhist-Christian Studies 19 (1):239-241.
    In lieu of an abstract, here is a brief excerpt of the content:Religious Pluralism and Christian TruthJoseph S. O’Leary has been named recipient of the 1998 Frederick J. Streng Book Award for his 1996 volume, Religious Pluralism and Christian Truth. Dr. O’Leary was born in Cork, Ireland, in 1949. He studied literature, theology, and philosophy in Maynooth, Rome, and Paris. After teaching briefly in the United States (University of Notre Dame and Duquesne University), he moved to Japan in 1983. He (...)
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  8.  71
    Ethics and the Media: An Introduction.Stephen J. A. Ward - 2011 - Cambridge University Press.
    This book is a comprehensive introduction to media ethics and an exploration of how it must change to adapt to today's media revolution. Using an ethical framework for the new 'mixed media' ethics – taking in the global, interactive media produced by both citizens and professionals – Stephen J. A. Ward discusses the ethical issues which occur in both mainstream and non-mainstream media, from newspapers and broadcast to social media users and bloggers. He re-defines traditional conceptions of journalistic truth-seeking, (...)
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  9.  48
    Regulation during challenge: A general model of learned performance under schedule constraint.Stephen J. Hanson & William Timberlake - 1983 - Psychological Review 90 (3):261-282.
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  10.  6
    Responsibility and the Demands of Morality: Collected Papers.Stephen J. White - 2025 - Oxford University Press.
    -/- Stephen J. White (1983-2021) was developing a comprehensive view of responsibility and its limits when his life was tragically cut short. This volume contains his collected papers. White's view of responsibility spans across ethics, action theory, and interpersonal epistemology. Its core idea is that to be responsible for doing or believing something is to be answerable for why one has done it or why one believes it, and to be responsible for a state of affairs is to be (...)
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  11.  17
    What Is Global Media Ethics?Stephen J. A. Ward - 2021 - In Handbook of Global Media Ethics. Springer Verlag. pp. 5-21.
    This chapter provide an introductory portrait of global media ethics as an evolving discipline in broad strokes—its motivating questions, its distinct concerns and methods, how the discipline is related to other forms of ethics, and why we need a global media ethics. Since our global world is linked by many forms of media, the chapter argues that we need an accompanying global media ethics that challenges the use of media to promote racism, xenophobia, extreme nationalism, and the denial of human (...)
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  12. War metaphors in public discourse.Stephen J. Flusberg, Teenie Matlock & Paul H. Thibodeau - 2018 - Metaphor and Symbol 33 (1):1-18.
    War metaphors are ubiquitous in discussions of everything from political campaigns to battles with cancer to wars against crime, drugs, poverty, and even salad. Why are warfare metaphors so common, and what are the potential benefits and costs to using them to frame important social and political issues? We address these questions in a detailed case study by reviewing the empirical literature on the subject and by advancing our own theoretical account of the structure and function of war metaphors in (...)
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  13.  25
    The Harraseeket Conference – Revisiting systems for ethics oversight of research with human participants.Stephen J. Rosenfeld, George Shaler & Ross Hickey - 2023 - Research Ethics 19 (3):231-249.
    The current system of ethical oversight in the United States is based on Institutional Review Board (IRB) review. The system was established in response to well-known and egregious mistreatment of subjects in both biomedical and social and behavioral research. In the decades since the research regulations were enacted, reaction to the burden of IRB oversight has led the system to focus on compliance and limit its active oversight disproportionately to studies that could present the risk of physical harm. At the (...)
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  14. (1 other version)An Introduction to Buddhist Philosophy.Stephen J. Laumakis - 2008 - New York: Cambridge University Press.
    In this clearly written undergraduate textbook, Stephen Laumakis explains the origin and development of Buddhist ideas and concepts, focusing on the philosophical ideas and arguments presented and defended by selected thinkers and sutras from various traditions. He starts with a sketch of the Buddha and the Dharma, and highlights the origins of Buddhism in India. He then considers specific details of the Dharma with special attention to Buddhist metaphysics and epistemology, and examines the development of Buddhism in China, Japan, (...)
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  15.  93
    Self‐prediction in practical reasoning: Its role and limits.Stephen J. White - 2021 - Noûs 55 (4):825-841.
    Are predictions about how one will freely and intentionally behave in the future ever relevant to how one ought to behave? There is good reason to think they are. As imperfect agents, we have responsibilities of self-management, which seem to require that we take account of the predictable ways we're liable to go wrong. I defend this conclusion against certain objections to the effect that incorporating predictions concerning one's voluntary conduct into one's practical reasoning amounts to evading responsibility for that (...)
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  16.  37
    Abrahamic Theism, Free Will, and Eternal Torment.Stephen J. Sullivan - 2024 - Athens Journal of Philosophy 3 (1):9-16.
    Atheist philosophers Jean-Paul Sartre and Kurt Baier, though from different philosophical traditions, shared a common concern about the traditional Judeo-Christian-Muslim doctrine that human beings are the creations of a Supreme Being. For Sartre, in “Existentialism is a Humanism” (1946), a God who designed us would thereby detract from our freedom and dignity. For Baier, in “The Meaning of Life” (1957), the idea that God designs us to serve his own purposes was deeply offensive in treating us as artifacts, domestic animals, (...)
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  17.  31
    Drones, robots and perceived autonomy: implications for living human beings.Stephen J. Cowley & Rasmus Gahrn-Andersen - 2022 - AI and Society 37 (2):591-594.
  18.  38
    Cross-disciplinary research as a platform for philosophical research.Stephen J. Crowley, Chad Gonnerman & Michael O'rourke - 2016 - Journal of the American Philosophical Association 2 (2):344-363.
    It is argued that core areas of philosophy can benefit from reflection on cross-disciplinary research (CDR). We start by giving a brief account of CDR, describing its variability and some of the ways in which philosophers can interact with it. We then provide an argument in principle for the conclusion that CDR is philosophically fecund, arguing that since CDR highlights fundamental differences among disciplinary research worldviews, it can be used to motivate new philosophical problems and supply new insights into old (...)
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  19.  17
    Radical media ethics: a global approach.Stephen J. A. Ward - 2015 - Hoboken: Wiley.
    Provides guiding principles and values for practising responsible global media ethics.
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  20.  18
    Disrupting journalism ethics: radical change on the frontier of digital media.Stephen J. A. Ward - 2019 - New York: Routledge.
    Disrupting Journalism Ethics sets out to disrupt and change how we think about journalism and its ethics. The book contends that long-established ways of thinking, which have come down to us from the history of journalism, need radical conceptual reform, with alternate conceptions of the role of journalism and fresh principles to evaluate practice. Through a series of disruptions, the book undermines the traditional principles of journalistic neutrality and "just the facts" reporting. It proposes an alternate philosophy of journalism as (...)
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  21.  51
    Information management support for international negotiations.Stephen J. Andriole - 1993 - Theory and Decision 34 (3):313-328.
  22. Stephen J. Field: Craftsman of the Law.Stephen J. Field & Carl Brent Swisher - 1970 - Ethics 81 (1):77-79.
     
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  23. The Foundations of Skeptical Theism.Stephen J. Wykstra & Timothy Perrine - 2012 - Faith and Philosophy 29 (4):375-399.
    Some skeptical theists use Wykstra’s CORNEA constraint to undercut Rowe-style inductive arguments from evil. Many critics of skeptical theism accept CORNEA, but argue that Rowe-style arguments meet its constraint. But Justin McBrayer argues that CORNEA is itself mistaken. It is, he claims, akin to “sensitivity” or “truth-tracking” constraints like those of Robert Nozick; but counterexamples show that inductive evidence is often insensitive. We here defend CORNEA against McBrayer’s chief counterexample. We first clarify CORNEA, distinguishing it from a deeper underlying principle (...)
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  24.  44
    How human infants deal with symbol grounding.Stephen J. Cowley - 2007 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 8 (1):83-104.
    Taking a distributed view of language, this paper naturalizes symbol grounding. Learning to talk is traced to — not categorizing speech sounds — but events that shape the rise of human-style autonomy. On the extended symbol hypothesis, this happens as babies integrate micro-activity with slow and deliberate adult action. As they discover social norms, intrinsic motive formation enables them to reshape co-action. Because infants link affect to contingencies, dyads develop norm-referenced routines. Over time, infant doings become analysis amenable. The caregiver (...)
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  25.  17
    (1 other version)Coordination in language.Stephen J. Cowley & Sune Vork Steffensen - 2015 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 16 (3):474-494.
    Temporality underpins how living systems coordinate and function. Unlike measures that use mathematical conventions, lived temporalities grant functional cohesion to organisms-in-the-world. In foxtail grasses, for example, self-maintenance meshes endogenous processes with exogenous rhythms. In embrained animals, temporalities can contribute to learning. And cowbirds coordinate in a soundscape that includes conspecifics: social learning allows them to connect copulating with past events such that females exert ‘long-distance’ control over male singing. Using Howard Pattee’s work, we compare the foxtail’s self-maintenance, gender-based cowbird learning (...)
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  26.  99
    On the Moral Objection to Coercion.Stephen J. White - 2017 - Philosophy and Public Affairs 45 (3):199-231.
  27.  82
    Transmission Failures.Stephen J. White - 2017 - Ethics 127 (3):719-732.
    According to a natural view of instrumental normativity, if you ought to do φ, and doing ψ is a necessary means for you to do φ, then you ought to do ψ. In “Instrumental Normativity: In Defense of the Transmission Principle,” Benjamin Kiesewetter defends this principle against certain actualist-inspired counterexamples. In this article I argue that Kiesewetter’s defense of the transmission principle fails. His arguments rely on certain principles—Joint Satisfiability and Reason Transmission—which we should not accept in the unqualified forms (...)
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  28.  20
    Managerial Short-Termism and Corporate Social Performance: The Moderating Role of External Monitoring.Stephen J. Smulowitz, Didier Cossin & Hongze Lu - 2023 - Journal of Business Ethics 188 (4):759-778.
    While commentators have long decried managerial short-termism, the deleterious effects of managerial short-termism on corporate social performance (CSP), and how to ameliorate those negative effects, remain underexplored. Specifically, due to the difficulty of unobtrusively measuring what is fundamentally a cognition in managers, empirical evidence at the organizational level of managerial short-termism’s effect on CSP is relatively sparse. Here, we measure managerial short-termism by content analyzing firms’ publicly filed annual reports (10-Ks). Using a combined dataset for 1,665 U.S. firms for the (...)
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  29.  24
    Effects of Communication Modality and Speaker Identity on Metaphor Framing.Stephen J. Flusberg, Mark Lauria, Samuel Balko & Paul H. Thibodeau - 2020 - Metaphor and Symbol 35 (2):136-152.
    People regularly encounter metaphors in a variety of different communicative settings, but most studies of metaphor framing have relied exclusively on written materials. Across three experiments (N...
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  30.  48
    What Is Philosophy? Prolegomena to a Sociological Metaphilosophy.Stephen J. E. Norrie - 2018 - Metaphilosophy 49 (5):646-673.
    The question “What is philosophy?” is difficult to answer because it seems to presuppose answers to long‐standing and controversial philosophical questions. As answers to these questions affect one’s metaphilosophy, apparently irresolvable philosophical disagreements are then converted into deadlock concerning the nature of the discipline. As this problem is unique to philosophy, however, this difficulty itself reveals something of philosophy’s essential nature. As, under analysis, it turns out to arise from a definite way of posing problems, philosophy can initially be defined (...)
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  31.  8
    Ibram X. Kendi and Relativist Antiracism.Stephen J. Sullivan - 2024 - Social Philosophy Today 40:173-184.
    Ibram X. Kendi’s bestselling book How to be an Antiracist (2019) has been enormously influential and deserves the serious attention it has received. It follows his important historical work Stamped from the Beginning: The Definitive History of Racist Ideas in America (2016), which is much more scholarly and won the National Book Award the year it came out. But these books seem to take for granted a fairly simple version of cultural relativism in ethics that is widely regarded by moral (...)
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  32.  32
    What Is It Like to Be a Social Scientist?Stephen J. DeCanio - 2017 - Critical Review: A Journal of Politics and Society 29 (2):121-140.
    ABSTRACTAlexander Wendt’s Quantum Mind and Social Science is an effort to establish foundations of social science based on the ontology of modern physics. The quantum revolution has deservedly had repercussions in many sciences, but it is unwise to ground social science on physical theories, which are subject to constant revision. Additionally, despite its empirical success, there is no agreed-upon interpretation of quantum theory. Finally, even if there were, the random indeterminacy intrinsic to the quantum world cannot account for the intentionality (...)
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  33.  5
    Deliberative Democracy and Pragma-Dialectics Related.Stephen J. Williams & Andrew Knops - 2024 - Topoi 43 (4):1309-1323.
    This paper adopts a pragma-dialectic approach to explore inclusion in real-world argumentation. Having outlined theories of deliberative democracy—focussing on Habermas’s discourse model—and pragma-dialectic methods for analysing argumentative exchanges in the real world, we then relate them. From this we identify the potential for using the enhanced detail of pragma-dialectic analysis to constructively understand dynamics of inclusion in the political decision processes of central concern to deliberative democratic theories.In the remainder of the article we illustrate this potential with our own pragma-dialectic (...)
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  34.  28
    Representational constraints on the development of memory and metamemory: A developmental–representational theory.Stephen J. Ceci, Stanka A. Fitneva & Wendy M. Williams - 2010 - Psychological Review 117 (2):464-495.
  35. Foucault and education: disciplines and knowledge.Stephen J. Ball (ed.) - 1990 - New York: Routledge.
    1 Introducing Monsieur Foucault Stephen J. Ball Michel Foucault is an enigma, a massively influential intellectual who steadfastly refused to align himself ...
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  36.  39
    A neural network model of the structure and dynamics of human personality.Stephen J. Read, Brian M. Monroe, Aaron L. Brownstein, Yu Yang, Gurveen Chopra & Lynn C. Miller - 2010 - Psychological Review 117 (1):61-92.
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  37.  53
    (2 other versions)E. O. Wilson as moralist.Stephen J. Pope - 2000 - Science and Engineering Ethics 6 (3):233-238.
  38.  18
    Against the Received Wisdom: Why the Criminal Justice System Should Give Kids a Break.Stephen J. Morse - 2020 - Criminal Law and Philosophy 14 (2):257-271.
    Professor Gideon Yaffe’s recent, intricately argued book, The Age of Culpability: Children and the Nature of Criminal Responsibility, argues against the nearly uniform position in both law and scholarship that the criminal justice system should give juveniles a break because on average they have different capacities relevant to responsibility than adults. Professor Yaffe instead argues that kid should be given a break because juveniles have little say about the criminal law, primarily because they do not have a vote. For Professor (...)
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  39.  53
    Handbook of Global Media Ethics.Stephen J. A. Ward (ed.) - 2021 - Springer Verlag.
    This handbook is one of the first comprehensive research and teaching tools for the developing area of global media ethics. The advent of new media that is global in reach and impact has created the need for a journalism ethics that is global in principles and aims. For many scholars, teachers and journalists, the existing journalism ethics, e.g. existing codes of ethics, is too parochial and national. It fails to provide adequate normative guidance for a media that is digital, global (...)
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  40.  40
    How peer-review constrains cognition: on the frontline in the knowledge sector.Stephen J. Cowley - 2015 - Frontiers in Psychology 6:155311.
    Peer-review is neither reliable, fair, nor a valid basis for predicting ‘impact’: as quality control, peer-review is not fit for purpose. Endorsing the consensus, I offer a reframing: while a normative social process, peer-review also shapes the writing of a scientific paper. In so far as ‘cognition’ describes enabling conditions for flexible behavior, the practices of peer-review thus constrain knowledge-making. To pursue cognitive functions of peer-review, however, manuscripts must be seen as ‘symbolizations’, replicable patterns that use technologically enabled activity. On (...)
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  41.  27
    Democratically Engaged Journalism and Extremism.Stephen J. A. Ward - 2021 - In Handbook of Global Media Ethics. Springer Verlag. pp. 899-918.
    This chapter proposes a way to conceptualize journalism as both engaged and objective, called “democratically engaged journalism.” It is a “third way” between partisan and neutral journalism. The chapter argues that democratically engaged journalism is the moral ideology that journalism needs to respond to a toxic sphere of digital, global media.The chapter begins by defining engagement, disengagement, and democratically engaged journalism, using a continuum of kinds of journalism. Then it considers how democratically engaged journalism replies to a range of possible (...)
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  42.  33
    Games between humans and AIs.Stephen J. DeCanio - 2018 - AI and Society 33 (4):557-564.
    Various potential strategic interactions between a “strong” Artificial intelligence and humans are analyzed using simple 2 × 2 order games, drawing on the New Periodic Table of those games developed by Robinson and Goforth. Strong risk aversion on the part of the human player leads to shutting down the AI research program, but alternative preference orderings by the human and the AI result in Nash equilibria with interesting properties. Some of the AI-Human games have multiple equilibria, and in other cases (...)
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  43.  12
    The Promise of Neuroscience for Law: Hope or Hype?Stephen J. Morse - 2018 - In David Boonin, Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 77-96.
    This chapter addresses the potential contributions of neuroscience to legal policy in general and criminal justice in particular. The central question is whether neuroscience is relevant to legal policy. The chapter begins with speculation about the source of claims for the positive influence of neuroscience. It then turns to the scientific status of behavioral neuroscience. The next section considers the two radical challenges to current policies that neuroscience allegedly poses: determinism and the death of agency. The penultimate section addresses the (...)
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  44.  23
    An Early Neolitic Village in the Jordan Valley, Part II: The Fauna of Netiv Hagdud.Stephen J. Bourke & Eitan Tchernov - 1997 - Journal of the American Oriental Society 117 (4):732.
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  45.  7
    Webs of De-Centered Discourse: The Future of Global Media Ethics.Stephen J. A. Ward - 2021 - In Handbook of Global Media Ethics. Springer Verlag. pp. 1207-1222.
    This chapter explores the future of global media ethics by focusing on a question that is a cause of misunderstanding and, perhaps, its greatest conceptual challenge: What is the goal of global media ethics? The chapter argues that the image of global media ethics has been distorted by the view that a global ethic must consist of one, uniquely correct set of principles affirmed by a large majority of journalists around the world. Instead, the chapter proposes the idea of global (...)
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  46.  49
    Logical types and the identity theory.Stephen J. Noren - 1972 - Philosophy and Phenomenological Research 32 (4):559-564.
  47.  67
    Intention and Predicition in Means-End Reasoning.Stephen J. White - 2018 - American Philosophical Quarterly 55 (3):251-266.
    How, if at all, does one's intention to realize an end bear on the justification for taking the means to that end? Theories that allow that intending an end directly provides a reason to take the means are subject to a well-known "bootstrapping" objection. On the other hand, "anti-psychologistic" accounts—which seek to derive instrumental reasons directly from the reasons that support adopting the end itself—have unacceptable implications where an agent faces multiple rationally permissible options. An alternative, predictive, role for intention (...)
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  48. The Gender Question in Criminal Law.Stephen J. Schulhofer - 1990 - Social Philosophy and Policy 7 (2):105-137.
    Over the past decade, both the doctrine and the practice of criminal law have come under intensely critical review by feminist scholars and reformers. The territory under reexamination by or because of feminists spans the problems of women as witnesses, defendants, and prisoners in the criminal justice system; it extends to the situation of women as potential victims and offenders in diverse offense circumstances. Crimes in which the defendant or victim is typically female (e.g., prostitution, rape) are predictable subjects of (...)
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  49.  67
    Relativism, evil, and disagreement: A reply to Hocutt.Stephen J. Sullivan - 1994 - Philosophia 24 (1-2):191-201.
  50.  18
    The Authority of Gower in Shakespeare's Pericles.Stephen J. Lynch - 1990 - Mediaevalia 16:361-378.
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